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[Front Matter]
London School of Economics Monographs on Social Anthropology
[Title Page]
[Copyright]
Contents
Notes on Contributors
Part I: Introduction
Gender, Symbolism and Praxis
Approaches to Symbolism and Ritual: The Impact of Phenomenology and Praxis Theory
Bemba initiation and bodily praxis
Ritual and quotidian praxis as interpretation
Gender symbolism and gender complementarity
Sex and reproduction or cooking and hunting
Gender Performance and Gendered Agency
What kind of agency does ‘performing’gender involve?
References
Part II: Ritual Symbols; Performances and Narratives
‘Doing Gender’ in Africa
Introduction
Gender and the Ihanzu Cultural Imagination
Ihanzu Ancestral Offerings for Illnesses[32]
Demands from the spirits
Initiating the offering (kukumbTka)
The sacrificial sheep and ancestral beer brewing
The morning of the offering
Cutting the cattle door
The sheep sacrifice
Starting the fire
Reading the entrails
Meat for the spirits (kutagangila)[42]
The communal feast
Beer for the spirits (kulonga shalo)
Addresses on the final day
Drinking inside the house
Extinguishing the trench fire
Gendered Performers, Gendered Performances
Ancestral requests
Ancestral addresses, offerings and the spirits
Ritual participants
Concluding Remarks
References
Chapter 3: The Lion at the Waterhole
Introduction
The World of Nyau
Nyau and the Life-cycle
Funeral rites
Puberty initiations
Boys’ initiation
Girls’ initiation
Reproduction Through Exchange
The Body of Experience: a Conclusion
References
Chapter 4: First Gender, Wrong Sex
Introduction
Is Sex to Gender as Nature to Culture?
Ideological Continuity Among the Khoisan
Khoisan Ritual Construction of Gender: Female Initiation
Male Aspects of the Maiden: Liminalityand Counter-reality
Maiden, Moon and Game
Maiden and the Rain’s Blood
Male Initiation: Parallels With Menarcheal Rites
Conclusion
Nature, culture and counter-dominance
Communitas: unity or multiplicity of experience?
Gender and symbolic culture
Notes
References
Chapter 5: Saisee Tororeita
The Discourses of Myth and Ritual Practice
Saisee Tororeita
God Above and God Below: Gendering the Divine
The Origin of Hunting and Gathering
Rituals and Their Relations
References
Chapter 6: Creation and the Multiple Female Body
Engendering Narratives
The Problem of the Feminine Divine
The Body Spiritual, the Body Social and the Body of Nature
Bodily Stories and Bodily Practices
Subversive Femininity
Procreation, Production and Power
References
Part III: Gender, Fertility and Social Agency
Chapter 7: Dealing With Men’s Spears’
Introduction
Situating the Girgweageeda Gadeemga
Living With ‘Enemies’
Ghoghomnyeanda: the Vulnerability of Labour
The Vulnerability of Marriage
Offences Against the Fertile Female Body
Mobilizing the Girgweageeda Gadeemga
Case I. The Offence of Gidamuhaled
Case 2: The Offence of Tanzanian Politicians
The Power of Female Withdrawal and Re-emergence in the Compound
The Transformative Dynamics of Girgweageeda Gadeemga
Concluding Remarks
References
Chapter 8: Gender Ideology, and the Domestic and Public Domains Among the Iraqw
Introduction
Spirits, Ghosts, and the Divine
Kinshipand Descent
Circumcision, Marriage and the Household
Pollution Beliefs (Meeta)
The Public Sphere
Conclusion
References
Chapter 9: Women’s Work is Weeping
Gender and the Division of Labour
Heat and Life
Human Reproductive Capacity and the Fertility of Women
Funeral Practices
Contained Power and Empowerment
Cumulative Compassion and Christianity
Gender, Emotion and Experience
References
Part IV: Afterword
Chapter 10: Chaos and Creativity
Creative Thinking and Cultural Imagination
Structure and Anti-structure
References
[Back Matter]
Index
London School of Economics Monographs on Social Anthropology
Source, notes...