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[Front Matter]
[Book Series]
[Title Page]
[Copyright]
Preface and Acknowledgements
Abbreviations and Acronyms
Contents
List of Figures
List of Tables
List of Boxes
Editors and Contributors
Chapter 1: Introductory Remarks
Part I: Borneo-Wide Perspectives
Chapter 2: Some Preliminary Thoughts on Early Anthropology in Borneo
2.1 An Early Encounter with the Anthropology of Borneo
2.2 The Commonwealth Connection
2.3 Social Structure, Kinship and Descent
2.4 Anthropology in and out of Borneo
2.5 Derek Freeman’s Legacy and Wider Debates
2.6 Concluding Observations
References
Chapter 3: Towards a Critical Alternative Scholarship on the Discourse of Representation, Identity and Multiculturalism in Sarawak
3.1 Introduction
3.2 Anthropological Representations
3.2.1 Tom Harrisson: A Reluctant Colonial Anthropologist?
3.2.2 William Geddes and ‘Remote’ Bidayuh?
3.2.3 Reflecting on Gender Representations
3.2.4 Indigenous Storytelling and Representation of Alternative Development Narratives
3.3 Problematising Multiculturalism
3.3.1 Everyday Multiculturalism and Selling Multiculturalism in Sarawak
3.3.2 Multiculturalism Perspectives from the Chinese ‘Centre’ and the Indigenous ‘Periphery’
3.3.3 On Developing a ‘Multiculturalism’ Research Methodology
3.4 Identity and Ethnicity
3.4.1 Iban ‘Mediated’ Nationalism in ‘Centre-Periphery’ Contestation
3.4.2 Urban Dayak Predicaments of Modernity and Identity
3.4.3 On Being Penan: Penan Belangan Ethnicity in the Asap Resettlement
3.4.4 Contesting Sarawak Malayness
3.5 Conclusion
References
Chapter 4: Material Culture Studies and Ethnocultural Identity
4.1 Material Culture and Material Culture Studies
4.2 Material Culture Studies in the Literature on Borneo
4.3 Material Culture and Ethnocultural Identity
4.3.1 The Bidayuh Red Basket
4.3.2 The Kenyah Baby Carrier
4.4 Material Culture, Identity Icons and Trade
References
Chapter 5: Borneo and Beyond: Reflections on Borneo Studies, Anthropology and the Social Sciences
5.1 The Context
5.2 Overviews and General Books
5.3 The Iban and Appell’s Categorisation
5.4 Early Materials on Kalimantan
5.5 Expansion in the 1960s and 1970s: Ethnic and Ethnographic Infilling, with Some Conceptual Development
5.6 Studies in the 1980s: The Turn towards Development and Practice
5.7 Culture and Identities
5.7.1 The Nation-State, Majorities and Minorities
5.7.2 Religious Conversion and Identities
5.7.3 The Media, Identities and Nation-Building
5.7.4 Borderlands, Margins, Migrations and Identities
5.7.5 Interethnic Relations and Violence
5.7.6 Arenas for Identity Construction in Tourism and Museums
5.7.7 Emerging Middle Classes, Lifestyles and Identities in Urban Settings
5.8 Some Controversies
5.9 Final Thoughts
5.9.1 My Top Twenty
5.9.2 An Overall Perspective
References
Chapter 6: Devolved, Diverse, Distinct? Hunter-Gatherer Research in Borneo
6.1 Introduction
6.2 Hunter-Gatherer Research in Borneo
6.3 Subsistence Systems and Continua
6.4 Central Borneo as a Social System
6.5 Origins of Borneo Hunter-Gatherers
6.6 Borneo Hunter-Gatherers and Austronesian History
6.6.1 Attempts at Reframing the Early History
6.7 Distinct, or Not? What Is Special about the Punan?
References
Chapter 7: Issues and Trends in Media and Communications in Borneo over the Past 30 Years
7.1 Introduction
7.2 Media Studies in Borneo
7.3 Media as an Assimilation Tool
7.4 Bario
7.5 Media and the Government
7.6 Conclusion
References
Chapter 8: Identities in Borneo: Constructions and Transformations
8.1 Introduction
8.2 Wider Contexts
8.3 My Own Involvement
8.4 Culture and Identity
8.5 Bornean Identities: Reorientations
8.6 Identities and Ethnicities: Some Cases
8.7.1 The Nation-State, Majorities and Minorities
8.7.2 Religious Conversion and Identities
8.7.3 The Media, Identities and Nation-Building
8.7.4 Borderlands, Margins, Migrations and Identities
8.7.5 Interethnic Relations and Violence
8.7.6 Arenas for Identity Construction in Tourism and Museums
8.7.7 Emerging Middle Classes, Lifestyles and Identities in Urban Settings
8.8 Conclusions
References
Part II: State-Specific Perspectives
Chapter 9: The Real and the Ideal: Towards Culturally Appropriate and Collaborative Heritage Practice in Kalimantan
9.1 Introduction
9.2 Museum Balanga as a Site of Cultural Hybridisation[19]
9.3 Dayak Ikat Weaving Project
9.4 Museum Kapuas Raya
9.5 Conclusion
References
Chapter 10: An Overview of Cultural Research in Sabah
10.1 Introducing the Peoples of Sabah
10.2 Early Studies of the Peoples of Sabah
10.3 Later Research
10.4 Intervening Years
10.5 Recent Developments
10.6 Current Research Trends
10.7 Conclusions
References
Chapter 11: Whither Gender Studies in Sarawak?
11.1 Introduction
11.2 From an Anthropology of Women to a Feminist Anthropology
11.3 Feminist Ethnography
11.4 Conclusion
References
Chapter 12: The Rise of Dayak Identities in Central Kalimantan
12.1 Introduction
12.2 The Centrality of Custom and Land
12.3 Gerakan Mandau Telawang Pancasila
12.4 Ethnic Conflict Between the Dayak and Madurese
12.5 Agustin Teras Narang’s Governorship
12.6 The Construction and Future of Dayak Identity
References
Chapter 13: An Overview of Anthropological and Sociological Research at the Faculty of Social Sciences, Universiti Malaysia Sarawak
13.1 Introduction
13.2 A Brief History of Social Sciences at UNIMAS
13.3 Social Science and Humanities in Malaysia
13.4 Knowledge Production and the Development Agenda
13.5 Shift from 2003 Onwards
13.6.1 Borneo Ethnography
13.6.2 Gender Studies
13.6.3 Disability Studies
13.6.4 Society and Technology Studies
13.6.5 Heritage Studies
13.6.6 Critical Scholarship on Construction of Narrative and Knowledge about Sarawak
13.7 Conclusion
References
Chapter 14: Borneo Research in the Institute of Asian Studies, Universiti Brunei Darussalam
14.1 Introduction
14.2 Institute of Asian Studies
14.3 International Partnerships
14.3.1 Consortium for Southeast Asian Studies in Asia
14.3.2 Borneo Studies Network
14.4 Research and Publications
14.4.1 Working Paper Series
14.4.2 Seminar Series
14.5 The Future
References
Chapter 15: Institut Dayakologi: The Challenges of an Information and Advocacy Centre of Dayak Culture in Kalimantan
15.1 Background
15.2 Institut Dayakologi, Dayak Culture and the Challenges
15.3 The Institutional Setting
15.4 Research Studies
15.4.1 Adat Land Conversion to Oil Palm Plantations
15.4.2 Dayak Political Participation in Sabah and Sarawak
15.4.3 Plant Genetic Resources
15.4.4 Ethnolinguistics
15.4.5 Interethnic Violence and Reconciliation Potential in West Kalimantan
15.4.6 Dayak Religion
15.4.7 Shamanism Among the Dayaks
15.4.8 Dayak Customary Laws
15.4.9 Usik Liau, the ‘Gambling’ Ritual of Dayak Dusun in Central Kalimantan
15.4.10 Other Research and Studies
15.5 Documentation Programmes
15.6 Collaboration and Facilitation Programme
15.6.1 Community Self-reliance in Ketapang
15.6.2 Teaching of Local Culture
15.6.3 Community Radio
15.6.4 Peace-Building in West Kalimantan
15.7 Advocacy and Networking Programme
15.8 Publications Programme
15.8.1 Proselytisation of Dominant Religions
15.8.2* Centralised Education System
15.8.3 Modern Media Technology
15.8.4 Destruction of Longhouses
15.8.5 Laws and Regulations
15.9 Looking Ahead
References
Part III: Case Studies
Chapter 16: Kenyah-Badeng Displacement: Bakun Hydroelectric Project Resettlement
16.1 Introduction
16.2 Development and Displacement: Understanding the Concepts
16.3 The Concept of Displacement and Emotion
16.4 Outcomes of the Bakun Resettlement Plan
16.4.1 Loss of Access to Common Property Assets: Struggling for Resources
16.4.2 Social and Community Disarticulation
16.5 Conclusion
References
Chapter 17: Community, River and Basin: Watersheds in Northern Sarawak as a Social Linkage
17.1 Introduction
17.2 An Expedition: The Suai-Jelalong Connecting Point
17.3 Watershed Connecting Points in Northern Sarawak
17.3.1 Baram-Tinjar-Usun Apau Complex
17.3.4 Kakus-Rejang Complex
17.3.7 Kemena-Jelalong-Belaga Complex[41]
17.4 Watershed Linkages and Landscapes Inscribed in Memories
References
Chapter 18: From Inclusion to Social Exclusion in Resource Stewardship among Members of Migrant Bilik Families in Pantu, Sri Aman
18.1 Introduction
18.2 Research Setting
18.3 The Iban Inheritance Institution
18.4 Creating Resource Stewardship by Default
18.5 The Window of Opportunity Comes with a Price Tag
18.6 Economic Opportunity as a Precursor of Social Exclusion
18.6.1 Case 1: Dispute between Relatives and/or Neighbours
18.6.2 Case 2: Dispute between and/or among Members of Bilik Families at Munggu Ubah
18.7 Conclusion
References
Chapter 19: Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives
19.1 Introduction
19.2 The Context of the Study
19.2.1 Long Peluan and the Kelabit Highlands
19.2.2 The Ngurek
19.2.3 The Long Peluan Narrative
19.3 Kelabit Beliefs and the Stone Culture
19.3.1 Kelabit Stone Culture and Forgetting in Long Peluan
19.4 Claims to Territory and the Authority of ‘Tourists’
19.5 The Recent History of the Ngurek in the Kelapang River Area[58]
19.6 Monuments and Supernatural Power
19.7 Conclusion
References
Chapter 20: Social Change and the Contributions of the Tionghoa, Dayak and Melayu (Tidayu) in West Kalimantan
20.1 Introduction: Social Change and Local Community in West Kalimantan
20.2 Research on Local Issues: Local Organisations and Institutions
20.3 Ethnoreligious Identity in West Kalimantan
20.4 Tidayu and Ethnic Consciousness
20.5 Conclusion
References
Chapter 21: ‘Wild Borneo’: A Study of Visitor Perception and Experience of Nature Tourism in Sandakan, Sabah, Malaysian Borneo
21.1 Introduction
21.2 Formation of Destination Imagery
21.3 Borneo Media Review: Land below the Wind
21.4 ‘Wild Borneo’ Study Sites and Visitor Profiles
21.4.1 Study Site 1: Sepilok Orangutan Rehabilitation
21.4.2 Centre
21.4.3 Study Site 2: The Kinabatangan Floodplain
21.4.4 Study Site 3: Turtle Islands Marine Park
21.4.5 Visitor Profiles
21.5 Borneo Expectations
21.5.1 First Impressions: Awakening the ‘Wild Within’
21.5.2 Expectations and Conflicting Realities
21.6 The Power of Imagery
21.6.1 Pre-Borneo Images
21.6.2 Sources of Pre-Borneo Images
21.6.3 Travel Motivation: Seeing and Feeling
21.6.4 Travel Choice
21.7 Communicating the Experience
21.7.1 Site 1: Visitor Highlights: Sepilok Orangutan Rehabilitation Centre
21.7.2 Site 2: Visitor Highlights: Kinabatangan Floodplain
21.7.3 Site 3: Visitor Highlights: Selingaan Turtle Island
21.7.4 Communication Through Visual Narratives
21.7.5 Communication Through Practical Advice
21.8 Postexperience Perception
21.9 Conclusion
References
Chapter 22: Challenges in Indigenous Language Education: The Brunei Experience
22.1 Introduction
22.2 Creating a Tutong Language Module
22.2.1 Standardisation and Codification
22.2.2 Selection of Variety
22.2.3 Issues of Resource and Material Production
22.2.4 Staffing and Training in Tutong Language Teaching
22.2.5 Demand
22.2.6 Self-doubt
22.3 Discussion
22.4 Conclusion
References
Chapter 23: Everyday Finance and Consumption in Brunei Darussalam
23.1 The Welfare and Financial Structure
23.2 Financial Reform
23.3 Reactions to Financial Reform
23.4 Finance and Consumption Culture
23.5 Conclusion
References
Chapter 24: The Relevance of Contextual Components in the Religious Conversion Process: The Case of Dusun Muslims in Brunei Darussalam
24.1 Introduction
24.2 Redefining the Context
24.3 The Persuasion and Trust Components of the Encounter Stage
24.4 The Awareness Component of the Crisis Stage
24.5 The Knowledge Component of the Quest Stage
24.6 The Direction and Control Components of the Interaction Stage
24.7 The Support Component of the Commitment Stage
24.8 The Acceptance Component of the Consequences Stage
24.9 Conclusion
References
Chapter 25: Borneo Studies: Perspectives from a Jobbing Social Scientist
25.1 Introductory Remarks
25.2 A Jobbing Lifestyle
25.3 Jobbing Concepts
25.4 Area Studies and Jobbing
25.5 An Apprentice Jobber
25.6 Jobbing in Maloh Land
25.7 Borneo Studies and Jobbing
25.8 Universalisms and Jobbing
25.9 Globalisation and Resistance or James Scott Again?
25.10 What Is Left for Globalisation?
25.11 Conclusions: Embracing Jobbing
References
Glossary of Non-English Terms
Index
Source, notes...